<TITLE>12. Par 37-39</TITLE>L-37 Moses said He would be a prophet, the Messiah was, and He'd discern the thoughts of their heart. And Jesus was God's Word made manifest. "In the beginning was the Word, and the Word was with God, and the Word was God. And the Word was made flesh and dwelled among us." He was God in flesh. And that's why the Word of God was in Christ, and He was the Word of God. And the Bible said, that the Word of God (in Hebrews the 4th chapter) is sharper than a two-edged sword. How you going to do that and belong to some organization? Say, "You say that, we'll kick you out." How you going to do that? Miserable. Oh, my.
I--I know I'm making enemies, but I'm making friends there. So that's the main thing. See, I don't care what man says, is what God says. Tell me it ain't the Word. Look where we got to. Look around yourself and see how we're dying. Rise and shake yourself. Come back to an Easter experience of the resurrection that Jesus Christ lives today. He's alive now forevermore. Yes. Not...

L-38 He's the same today. He appeared to us yesterday and proved what He was behind us, that He might be what's in us, and a--a substitutionary thought in our mind of what He will be. If it's this glorious when He comes down among us now, what will it be when we have a body like His? Then we see we got something in the back, going before us, gone on before us to prepare a place for us. Thank God we will not always have to be earthbound creatures. He's gone, He is. He was, we see what He was. We look back and see what He was, so we see what He is today. If He was a discerner of thoughts of the hearts in that day when He was the Word, if He is here today, He's the same discerner of thoughts of the heart. What He was, He is today and shall be forever. If He was a loving Saviour back there, the Creator, He's the same loving Saviour, Creator today. And He's behind us, within us, and before us. Come, and believe, and go, and tell somebody else.

L-39 We don't believe it, or we wouldn't set so dead with all of our ritualistics, rise them up and set them down, and all that, on Sunday morning. Our hearts would be burning with Pentecostal fire, we couldn't stand it. It was that way forty years ago the Pentecostal church, but you organized it, killed it. You killed-you killed the--the--you killed the ones that wants to believe that, but there's some that don't believe that, they're living on.
When the Pillar of Fire, where It stopped, the children made a little camp. They never pitched their tents permanently, for whenever that Pillar of Fire moved, they moved with It. Luther saw it and he came out of the Catholic church. But when Luther died, what did they do? They organized it. The Pillar of Fire moved out and Wesley followed It. When Wesley died they organized it. Then what happened? The Pillar of Fire moved on and the Pentecostals followed It. Certainly. The baptism of the Holy Ghost. Now, the Pentecostals has organized, and what's the Pillar of Fire doing? Moving on and the Pentecostals are dying. Why, it's just--just exactly right. Not the Pentecostal experience isn't dying, but the Pentecostal organization. It's not dying, it's dead. It did this when it organized. Dead, every one. One can't--one can't call... The kettle can't call the pot greasy, because it's just the same. That's right. Oneness can't holler at Twoness, and Twoness can't holler at Threeness, and Assemblies can't holler at Church of God, and Church of God can't holler at the United; they're all in one big bundle. When they organized they killed it. They never killed it; they drove it out of their midst, because they drawed a circle and we entered here. God is a universal omnipotent, omnipresent God. He's bound to no man's creeds. Amen. If He's a living, He proves it. If He doesn't prove it, then He isn't. Come, believe, and go see. Yes, sir.


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